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Preface
5 Planes of Existence
Introduction
Five Planes of Manifestation
A to Z
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BIBLE VERSES
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FIRMAMENT
A symbol of the higher mental plane as the firm
foundation of creation, and as a central plane of consciousness
dividing the upper planes of Reality from the lower planes of
illusion.
“And God made the firmament, and divided the waters which were under
the firmament from the waters which were above the firmament: and it
was so. And God called the firmament Heaven.” — GENESIS i. 7–8.
And the Supreme now establishes the higher mental plane, which shall
be a plane of consciousness dividing the Reality from the Māyāvic.
That is, the mental plane shall divide the buddhic plane (waters
above) of the higher emotions from the astral plane (waters below)
of the desires. And to the higher nature the name of Heaven is
given.
“Understanding is the spiritual firmament whereby human conception
distinguishes between Truth and error. Understanding is the line of
demarcation between the real and the unreal.” — MRS. EDDY, *Science
and Health*, p. 499.
“The Samhita (the two worlds joined together). The former half is
the earth, the latter half the heaven, their union the air.” — *Aitareya‑Āraṇyaka
Upanishad*, 3, 1.
The region below is the lower nature (earth); the region above is
the higher nature (heaven); the region between, which unites the
two, is the mental plane (air).
“He deliberated: ‘I will create worlds, the ocean, the realms of
light, death, the waters. That is the ocean, beyond the heaven; the
heaven is its floor. The atmosphere is the realms of light. Death is
the earth. The waters are whatever is beneath it.’” — *Aitareya
Upanishad*, I.1, cited in DEUSSEN, *Philosophy of the Upanishads*,
p. 191.
“Canst thou with him spread out the sky, which is strong as a molten
mirror?” — JOB xxxvii. 18.
“The primitive Egyptians believed that the floor of heaven, which
also formed the sky of this world, was made of an immense plate of
iron, rectangular in shape, the four corners of which rested upon
four pillars which served to mark the cardinal points. On this plate
of iron lived the gods and the blessed dead, and it was the aim of
every good Egyptian to go there after death.” — BUDGE, *Egyptian
Magic*, p. 51.
By the “plate of iron” as the “floor of heaven” is signified the
higher mental plane, above which are the highest planes (heaven).
The “plate” is said to be rectangular and supported upon four
pillars marking the four cardinal points, to indicate the quaternary
or four lower planes below the higher mind. The pillars symbolise
the aspiration by which the souls rise in consciousness to the
buddhic plane. The “blessed dead” are the perfected and liberated
souls.
“Over the heads and outstretched wings of the cherubim is a rigid
pavement or ‘firmament like crystal.’” — REV. J. SKINNER, comment on
EZEK. i. 22, *Expositor’s Bible*.
The text says the firmament “was as the colour of the terrible
crystal,” i.e., the quality (colour) was of purity and truth
difficult of attainment. Failure to attain is terrible and dreadful
(verse 18), for it means the soul is precipitated again to
incarnation (hell).
“By firmament over the heads of the cherubim is meant heaven.” —
SWEDENBORG, *Apocalypse Revealed*, n. 14.
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See Also
AIR
BIRDS
BRIDGE (kinvat)
CHILDREN OF HORUS
DEEP OF EA
EARTH (Primordial)
FOUR BEINGS
GODS
HEAVEN
IRON PLATE
LADDER (Earth to Heaven)
LAKSHMANA
LIGHT
MAASEH
MERCABA
OCEAN
PANTHER
PILLARS (four)
QUARTERS
SKY
WATER
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